第五品 觀界――思惟四大 Kāyānupassanā dhātumanasikārapabbaṃ
（七） 378. Puna caparaṃ, bhikkhave, bhikkhu imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati – ‘atthi imasmiṃ kāye ➊ pathavīdhātu ➋ āpodhātu ➌ tejodhātu ➍ vāyodhātū’ti.
又，比丘們！比丘如實觀看、發現這身體，不論置身何處，或何種姿勢，依身體組成要素，觀看：『在此身中，➊ 有地大、➋ 水大、➌ 火大及➍ 風大。』
"Furthermore...
“Seyyathāpi, bhikkhave, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā catumahāpathe bilaso vibhajitvā nisinno assa,
比丘們！就像熟練之屠夫或學徒，屠牛分解後，置於四條大街上。
just as a skilled butcher or his apprentice, having killed a cow, would sit at a crossroads cutting it up into pieces,
evameva kho, bhikkhave, bhikkhu imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati – ‘atthi imasmiṃ kāye pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti.
相同地，比丘們！比丘如實觀看、發現這身體，不論置身何處，或何種姿勢，依身體組成要素，觀看：『在此身中，有地大、水大、火大及風大。』
the monk contemplates this very body — however it stands, however it is disposed — in terms of properties: 'In this body there is the earth property, the liquid property, the fire property, & the wind property.'
“Iti ajjhattaṃ vā kāye kāyānupassī viharati…pe…
像這樣，⑴ 隨時――在身體中，從內六處，如實觀看、發現身體；⑵ 隨時――在身體中，從外六處，如實觀看、發現身體；⑶ 或者，同時――在身體中，從內、外六處，如實觀看、發現身體。
⑷ 隨時――如實觀看、發現身體中之集聖諦；⑸ 隨時――如實觀看、發現身體中之滅聖諦；⑹ 或者，同時――如實觀看、發現身體中之集、滅聖諦。
⑺ 而且，他隨時正念現前：『這是身體！』⑻ 修成只有正念和只有觀智之境界；⑼ 此外，無所依止，⑽ 不再執著――身心世界任何事物！
"In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.
evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.
這就是，比丘們！比丘，如何隨時，在身體中，如實觀看、發現身體。
This is how a monk remains focused on the body in & of itself.
<Dhātumanasikārapabbaṃ niṭṭhitaṃ. 觀界結束>
