第五章 疑蓋 vicikicchā-nīvaraṇa
Santaṃ vā ajjhattaṃ vicikicchaṃ ‘atthi me ajjhattaṃ vicikicchā’ti pajānāti,
於內六處，生起疑惑時，➊ 徹知：『我於內六處，生起疑惑』；
uncertainty...
asantaṃ vā ajjhattaṃ vicikicchaṃ ‘natthi me ajjhattaṃ vicikicchā’ti pajānāti,
於內六處，捨離疑惑時，➋ 徹知：『我於內六處，捨離疑惑』。
...
yathā ca anuppannāya vicikicchāya uppādo hoti tañca pajānāti,
相同地，➌ 又徹知：『未生之疑惑，生起了！』；
...
yathā ca uppannāya vicikicchāya pahānaṃ hoti tañca pajānāti,
相同地，➍ 又徹知：『已生之疑惑，捨離了！』；
...
yathā ca pahīnāya vicikicchāya āyatiṃ anuppādo hoti tañca pajānāti.
相同地，➎ 又徹知：『已捨離之疑惑，於未來不再生起！』；
...
⑴ Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, ⑵ bahiddhā vā dhammesu dhammānupassī viharati, ⑶ ajjhattabahiddhā vā dhammesu dhammānupassī viharati.
像這樣，⑴ 隨時――在諸法中，從內六處，如實觀看、發現諸法；⑵ 隨時――在諸法中，從外六處，如實觀看、發現諸法；⑶ 或者，同時――在諸法中，從內、外六處，如實觀看、發現諸法。
In this way he remains focused internally on mental qualities in & of themselves, or externally on mental qualities in & of themselves, or both internally & externally on mental qualities in & of themselves.
⑷ samudayadhammānupassī vā dhammesu viharati, ⑸ vayadhammānupassī vā dhammesu viharati, ⑹ samudayavayadhammānupassī vā dhammesu viharati.
⑷ 隨時――如實觀看、發現諸法中之集聖諦；⑸ 隨時――如實觀看、發現諸法中之滅聖諦；⑹ 或者，同時――如實觀看、發現諸法中之集、滅聖諦。
Or he remains focused on the phenomenon of origination with regard to mental qualities, on the phenomenon of passing away with regard to mental qualities, or on the phenomenon of origination & passing away with regard to mental qualities.
⑺ ‘atthi dhammā’ti vā panassa sati paccupaṭṭhitā hoti ⑻ yāvadeva ñāṇamattāya paṭissatimattāya ⑼ anissito ca viharati, ⑽ na ca kiñci loke upādiyati.
⑺ 而且，他隨時正念現前：『這是諸法！』⑻ 修成只有正念和只有觀智之境界；⑼ 此外，無所依止，⑽ 不再執著――身心世界任何事物！
Or his mindfulness that 'There are mental qualities' is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.
Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu.
比丘們！這就是――比丘隨時，在諸法中，如實觀看、發現諸法，亦即就『五蓋』，如實觀看、發現諸法。
This is how a monk remains focused on mental qualities in & of themselves with reference to the five hindrances.
<Nīvaraṇapabbaṃ niṭṭhitaṃ. 觀五蓋結束>
