第五章 識取蘊 viññāṇa upādānakhandha
iti viññāṇaṃ,
➊ 『這是識』，
Such is consciousness,
iti viññāṇassa samudayo,
➋ 『這是識之集聖諦』，
such its origination,
iti viññāṇassa atthaṅgamo’ti,
➌ 『這是識之滅聖諦』。
such its disappearance.'
⑴ Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, ⑵ bahiddhā vā dhammesu dhammānupassī viharati, ⑶ ajjhattabahiddhā vā dhammesu dhammānupassī viharati.
像這樣，⑴ 隨時――在諸法中，從內六處，如實觀看、發現諸法；⑵ 隨時――在諸法中，從外六處，如實觀看、發現諸法；⑶ 或者，同時――在諸法中，從內、外六處，如實觀看、發現諸法。
In this way he remains focused internally on the mental qualities in & of themselves, or focused externally...
⑷ samudayadhammānupassī vā dhammesu viharati, ⑸ vayadhammānupassī vā dhammesu viharati, ⑹ samudayavayadhammānupassī vā dhammesu viharati.
⑷ 隨時――如實觀看、發現諸法中之集聖諦；⑸ 隨時――如實觀看、發現諸法中之滅聖諦；⑹ 或者，同時――如實觀看、發現諸法中之集、滅聖諦。
...
⑺ ‘atthi dhammā’ti vā panassa sati paccupaṭṭhitā hoti ⑻ yāvadeva ñāṇamattāya paṭissatimattāya ⑼ anissito ca viharati, ⑽ na ca kiñci loke upādiyati.
⑺ 而且，他隨時正念現前：『這是諸法！』⑻ 修成只有正念和只有觀智之境界；⑼ 此外，無所依止，⑽ 不再執著――身心世界任何事物！
... unsustained by anything in the world.
Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu.
比丘們！這就是――比丘隨時，在諸法中，如實觀看、發現諸法，亦即就『五取蘊』，如實觀看、發現諸法。
This is how a monk remains focused on mental qualities in & of themselves with reference to the five clinging-aggregates.
<Khandhapabbaṃ niṭṭhitaṃ. 觀五取蘊結束>
